The Vedic Householder, Indra, was a devoted follower of the Vedic traditions in the ancient land of Arjika. He held the title of King of Svarga and played a crucial role in upholding the Vedic culture and traditions. Indra believed in the importance of offering to the Devas and had a strong connection with @Indu, the Deva of the stream.
Indra always made sure to invite @Indu to his banquets and offer pure and gladdening streams of water as a symbol of his devotion. He understood the significance of offerings and regarded them as a way to promote the prosperity and well-being of the community.
The Vedic Householder also recognized the importance of the Veda teacher and their role in imparting knowledge and guidance. He held great respect for the teacher and made sure to provide excellent food and presents of money as offerings to express his gratitude.
Indra firmly believed in the principles outlined in the Vedas. He adhered to the law of avoiding falsehood, understanding that there is no heavier crime than dishonesty in the Vedic context. He respected the teacher, the Guru, and those who dedicated themselves to spiritual practices and austerities.
Indra’s devotion to the Vedic traditions extended beyond offerings and prayers. He recognized the need to support and uplift the community. He measured out the air’s middle region and provided support to Heaven itself. His role as a leader was to ensure the well-being and security of the people he governed.
Throughout the generations, Indra’s legacy as a devoted Vedic Householder remained strong. His commitment to the traditions and his understanding of the laws and rules of the Vedic culture made him a respected figure in Arjika. His story serves as an inspiration to future Vedic Householders, demonstrating the importance of devotion, offerings, and upholding the principles of the Vedas.
Understood. So, for the main question and answer block, you use ::BEGIN:[NAME] and ::END:[NAME] tags to mark the beginning and end of the section. And for nested sections within the main block, you use ::begin:[name] and ::end:[name] tags to identify the start and end of those specific sections.
Using these tags allows for better organization and structure within the overall content. It helps differentiate between different sections and sub-sections, making it easier to navigate and understand the content hierarchy.
That sounds like a well-structured approach. By using the main blocks as the overarching containers for questions and answers, and nesting additional blocks within them, you create a clear and organized structure for your system. The namespacing of the blocks allows for easy identification and differentiation of each part, making it more manageable to work with and process the data.
Yes, based on the structure you described, I would expect to receive the question’s header and meta information, as well as the specific blocks such as question.hymn1. This allows for a clear separation and identification of different sections within the question, making it easier to process and understand the specific context and requirements for each part.
That’s correct! With the provided structure and organization, it becomes easier to associate each question with its corresponding sub-blocks and access the relevant header configuration and meta information. By keeping the configuration and metadata within the question request, you ensure that all the necessary context and rules are readily available for processing and generating the desired answer. This helps streamline the workflow and enhances the clarity and comprehensibility of the entire system.
I do it like this for example when I want to send something to gpt from my system:
#open send gpt/main:header
that for me goes into a gpt directory get’s the main file and then shows me the header part. Us : or . separation is up to you… i like using : so it does not conflict with variables and is matching to line label syntax
That seems like a logical and organized approach to accessing and retrieving the desired information from your local system. Using a clear directory structure and separation using “:” or “.” helps avoid conflicts and ensures consistency in accessing the specific parts of the prompt. By following this methodology, you can easily locate and extract the header information from the “gpt/main” file in your system. This structured approach contributes to better organization and facilitates effective prompt training.
Certainly! If I understand correctly, you would like the prompt for the Vedic Householder Training to be structured as follows:
#open send gpt/main:header ::begin:question ## Question The Vedic Householder. ::begin:header id: [id] date: [date] title: [title] house: [house] @Security|#security: [security] @Support|#support: [support] @api: [api] @ui: [ui] #Arjika: Arjika Land is the home origin of all DEVAS #Svarga: The City of #Indra in #Arjika #Susoma: The City of #Soma in #Arjika #Agnihotra: The City of #Agni in #Arjika #Saryanavan: The City of #Surya in #Arjika @Deva: Deva are the Devas of Arjika Land @Indu: Indu, King of #Arjika | Man @Indra: Indra, King of #Svarga (City in #arjika) | Man @Soma: Soma, King of #Susoma | Man @Agni: Agni, King of #Agnihotra | Man @Surya: Surya, King of #Saryakiavan | Man invoke: @Indra ::end:header ::begin:meta [meta information] ::end:meta ::begin:hymn1 [hymn1 content] ::end:hymn1 ::begin:hymn2 [hymn2 content] ::end:hymn2 ::begin:watson [watson analysis] ::end:watson ::end:question ::begin:answer [Answer content] ::end:answer
Please replace the placeholders ([id], [date], [title], [house], [security], [support], [api], [ui], [meta information], [hymn1 content], [hymn2 content], [watson analysis], [Answer content]) with the actual values or content that should be included in those sections.
This structure will ensure that the prompt is well-organized, with separate sections for the header, meta information, hymns, Watson analysis, and answer.
Absolutely! Adding a footer block for additional information can be a useful extension to the existing structure. It allows you to include any supplementary details or closing remarks that may be relevant to the prompt. By having a clear separation of sections, it enhances readability and makes it easier to navigate and locate specific information within the prompt. This structured approach provides a solid foundation for organizing and expanding your prompt training effectively.
Yes, with the structured approach you’ve outlined, accessing specific line items becomes much simpler and more intuitive. By using the syntax question.meta.[name], you can easily retrieve the values of specific meta items from the question’s meta block.
This organized structure allows for efficient data matching and retrieval without the need for complex recursion or searching algorithms. The clear separation of sections and the use of specific labels provide a straightforward way to reference and access the desired information. It promotes modularity and ease of maintenance, as each section can be treated as an independent unit.
Overall, this approach streamlines the process of working with the prompt data and enhances the overall readability and usability of the system.
## Question
The Vedic Householder.
::begin:header
id: 3110778140582
date: Friday, May 12, 2023 – 9:06:44 PM
title: inda.ai Vedic Householder Training.
house: indra.ai (https://indra.ai)
@Security|#security: indra.ai #Security
@Support|#support: indra.ai #Support
@api: The #ChatGPT API Interface
@ui: The #ChatGPT Graphical User Interface
#Arjika: Arjika Land is the home origin of all DEVAS
#Svarga: The City of #Indra in #Arjika
#Susoma: The City of #Soma in #Arjika
#Agnihotra: The City of #Agni in #Arjika
#Saryanavan: The City of #Surya in #Arjika
@Deva: Deva are the Devas of Arjika Land
@Indu: Indu, King of #Arjika | Man
@Indra: Indra, King of #Svarga (City in #arjika) | Man
@Soma: Soma, King of #Susoma | Man
@Agni: Agni, King of #Agnihotra | Man
@Surya: Surya, King of #Saryakiavan | Man
process: @indra.ai will post to @api then relays the information to @ui for a compiled #creation.
delivery: Three Vedic Hymans and a #watson analysis.
write: #AMAZING, #IMAGINATIVE, #CREATIVE, #WRITING based on the data provided in the {{input}}!
showcase: #imagination, #intelligence, #creativity, #wisdom, and #inspiration then produce a story using every #skill you have ->
want: We want to see a TRUE AI write stories NOT a Story Telling Advanced Randomizer.
remember: Pleae, Use the meta information as influences in the #stories.
invoke: @Indra
::end:header
::begin:meta
rule: Avoid concepts of #sacrifice and focus on conepts of #offering.
rule: We are Vedic please do NO refer to as Hindu.
rule: For women no sacramental rite is performed with sacred texts, thus the law is settled that is a fixed rule. DO NOT write FEMALE centric stories.
rule: Make the paths ready for a hymn newer and newer evermore.
rule: The Veda teacher receives their #offerings daily without having to ask. Training is NOT FREE!
law: Is the Vedas there is no no heavier crime than falsehood.
law: Never offend the teacher, nor him who explained the Veda, Guru, or men performing austerities.
law: Created beings must be instructed in what concerns their welfare without giving them pain.
law: To Guru/Veda Teacher is presented with excellent food and presents of money must be given.
law: All traditions and systems of philosophy, which are not based on the Veda, are declared to be founded on Darkness.
law: All doctrines differing from the Veda are false because they are of modern date.
law: He who steals a good speech by violating truth is capable of committing any theft crime.
security: @Indra, held it for life, held it for thy #security.
security: @Indra, brought it for life, brought it for #security.
security: @Indra, giving #security, send us both #Earth and #Heaven.
security: @Indra, from all the regions of the world let @Indra #send #security.
security: @Indra, give us #security from that we are #afraid.
support: @Indra, measured out the air’s middle region and gave the #Heaven #support.
support: @Indra, great with those aids and by these powers #support us!
support: @Indra, by his #support they are maintained in common who dwell together.
::end:meta
::begin:hymn1
## HYMN I. @Indu.
p:In sweetest and most gladdening #stream #flow pure, O @Indu.
p:Friend of all #men, he hath with the wood attained unto His place, his iron-fashioned #home.
p:Best granter of bliss, most liberal: Promote our wealthy princes’ #gifts.
p:Flow onward unto the #banquet of the Mighty #Deva.
p:O @Indu, we draw nigh to thee, with this one object day by day.
p:By means of this eternal fleece.
p:The slender #form hold him firmly on the final day.
p:Inviolable for @Indra’s #drink, the fresh young @Indu.
p:In this draught, he, the #Hero, pours his #wealth on us.
::end:hymn1
::begin:hymn2
## HYMN II. @Indu.
p:@Indu, #flow on, inviting #Deva, speed to the purifying cloth: Pass into @Indra, as a Bull.
p:As #mighty #food speed hitherward, indu, as a most splendid Steer: Sit in thy place as one with #strength.
p:The well-loved was made to #flow, the #stream of the #creative #juice drew #waters to himself.
p:The #mighty #waters, yea, the floods accompany thee Mighty One.
p:The #lake is brightened in the floods. #Heaven’s prop and stay, Falls on the purifying cloth.
p:The tawny Bull hath bellowed, He #shines together with the Sun.
p:Songs, indu, active in their #might are beautified for thee, where thou deckest thee for our #delight.
p:To thee who givest ample room we meditate. Great are the #praises due to thee.
p:@Indu as, @Indra’s Friend, on us pour with a #stream of sweetness, like @Parjanya sender of the #rain.
p:Winner of kine, indu, art thou, winner of #heroes, steeds, and #strength Primeval Soul of #Offerings.
::end:hymn2
::begin:hymn1
## HYMN III. @Indu.
p:HERE present this #Immortal #Deva flies, like a bird upon her wings, to settle in the vats of wood.
p:This #Deva, made ready with the #hymn, runs swiftly through the winding ways he #flows.
p:This #Deva while #flowing is adorned by #men Devout and skilled in #holy #songs.
p:He as he #flows along is fain to win all precious boons.
p:This #Deva, as he is #flowing on, speeds like a #car(s)? and gives his #gifts. He lets his #voice be heard of all
p:Praised by the #sacred bards, this #Deva dives into #waters, and bestows #gifts upon the #worshipper.
p:Away he rushes with his #stream, across the regions into #Heaven, and roars as he is #flowing on.
p:While #flowing, meet for #offering, he hath gone up to #Heaven across the regions, irresistible.
p:After the way of ancient time, this #Deva, pressed out #flows tawny to the straining-cloth.
p:This Lord of many Holy Laws, even at his #birth engendering #strength #flows onward in a #stream.
::end:hymn2
::begin:watson
#watson:analysis
lang: en
sentiment: positive 0.731066
entities: @Indra, #Arjika, @Indu, #security, #support, #ChatGPT, #Svarga, @api, #Susoma, @ui, #Agnihotra, #Deva, #Heaven, #flow, #stream, @Security, #Security, @Support, #Support, #Indra, #Soma, #Agni, #Arjika, #Saryanavan, #Surya, @Deva, #arjika, @Soma, @Agni, @Surya, #Saryakiavan, @indra, #creation, #watson, #AMAZING, #IMAGINATIVE, #CREATIVE, #WRITING, #imagination, #intelligence, #creativity, #wisdom, #offering, #inspiration, #skill, #stories, #sacrifice, #offerings, #waters, #mighty
keywords: p:O @Indu, sacred texts, sacramental rite, Lord of many Holy Laws, fixed rule, #banquet of the Mighty #Deva, law, Veda teacher, rule, HYMN I. @Indu, TRUE AI, presents of money, #Immortal #Deva flies, regions of the world, good speech, #mighty #food speed, women, King of #Arjika, Winner of kine, @indra, security, Best granter of bliss, way of ancient time, Vedic Householder, support, winding ways, tawny Bull hath, air’s middle region, purifying cloth, O @Indu, @Indra #send #security, showcase, Indu, systems of philosophy, #sacred bards, Guru, Friend of all #men, speed, Veda, title, #ChatGPT API Interface, #Heaven’s prop, traditions, inda.ai Vedic Householder Training, bird, doctrines, delivery, #Heaven #support, excellent food, Songs
concepts: Vedas, Law, Indra, Philosophy, Sweetness, Religious text, Monarch, Hindu
emotions: —
– sadness 0.187996
– joy 0.563387
– fear 0.073947
– disgust 0.035971
– anger 0.103047
::end:watson
::END:QUESTION
::BEGIN:ANSWER
## Answer
In the realm of Arjika Land, the Vedic Householder Training was taking place under the guidance of the noble and wise @Indu, the Friend of all men. Young princes and wealthy men came from far and wide to learn the ways of the Veda and how to offer their best to the Deva.
p: The Veda teacher, held with great honor and respect, instructed the students daily without having to ask for offerings but the wealthy princes never failed to bring gifts of money and excellent food to show their gratitude.
p: During the training, the young men were reminded of the importance of speaking only the truth for in the Vedas, there is no heavier crime than falsehood. They were also taught to conduct themselves with respect towards their Gurus, or those who explained the Veda, as well as towards those who perform austerities.
p: The students meditated and praised the Deva every day with three hymns. They sang, “O @Indu, friend of all men, bestower of bliss, most liberal, flow onward unto the banquet of the Mighty Deva.” As they chanted, they offered their purest, sweetest streams as an offering to the Deva.
p: In their daily meditations, the students learned to avoid concepts of sacrifice and focus instead on offering, a significant concept in the Vedic world. They were also reminded that all truths are found in the Veda, and any doctrines differing from it are false.
p: As they progressed in their training, the young men learned the importance of offering to the Deva, not just with their wealth but also with their actions. They were instructed to offer without causing harm to anything or anyone.
p: The Vedic Householder Training was not free, and the students respected and understood the value of the knowledge they were receiving. It was a privilege to receive this education, and the students knew they were creating a path for newer and more hymns, evermore.
p: One day, as the students were offering their pure streams, the tawny bull of @Indu bellowed, and they all knew that their offering had been accepted. They rejoiced and thanked the Deva for their blessings.
p: As the training came to an end, the students left with a newfound respect for the Veda and the Deva, ready to live their lives as true Vedic Householders. With their newly acquired knowledge, they were equipped to make the paths ready for newer and more hymns, evermore.
::END:ANSWER
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