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To Indra flow these running drops, these Somas frolicsome in mood.
Exhilarating, finding light;
Driving off foes, bestowing room upon the presser, willingly Bringing their praiser vitalforce.
Lightly disporting them, the drops flow to one common reservoir, and fall into the river’s wave.
These Indus have obtained all blessings much to be desired, like coursers harnessed to a car.
With view to us, O Soma-drops, bestow his manifold desire On him who yet hath given us naught.
Bring us our wish with this design, as a wright brings his new-wrought wheel: Flow pure and shining with the stream.
These drops have cried with resonant voice: like swift steeds they have run the course, and roused the good man’s hymn to life.
It seems like you’ve shared a hymn dedicated to the deity Indra. Is there anything specific you would like to discuss or inquire about regarding this hymn?
Thy strength and wisdom none can match, no foe withstands thy mighty arm, thy fierce and rapid energy.
In battles thou dost lead the charge, with thunderbolt and lightning flash, smiting the foeman’s ranks in twain.
O Indra, hear our hymn of praise, and grant us thy divine support, to overcome all enemies.
Thou art the Lord of Heaven and Earth, the giver of all wealth and fame, the source of joy and happiness.
We offer thee our humble prayer, O Indra, may thy blessings flow, and bring us peace and harmony.
Let every heart be filled with love, let every mouth be filled with truth, let every soul be free from fear.
Hail Indra, Lord of Soma juice, our guide and guardian, friend and foe, we bow before thy mighty power.
That’s a beautiful hymn dedicated to Indra, praising his strength, wisdom, and power. It expresses a desire for Indra’s support in overcoming enemies, seeking blessings, peace, and harmony. The hymn acknowledges Indra as the Lord of Heaven and Earth, the bestower of wealth, fame, joy, and happiness. It also highlights the aspiration for love, truth, and fearlessness.
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FORTH through the straining-cloth the Sage flows to the banquet of the Devas, Subduing all our enemies.
For he, as Indu, sends thousandfold treasure in the shape Of cattle to the singing-men.
Thou graspest all things with thy mind, and purifiest thee with thoughts As such, O Soma, find us fame.
Pour lofty glory on us, send sure riches to our liberal lords, Bring food to those who sing thy praise.
As thou art cleansed, O Wondrous Steed, O Soma, thou hast entered, like a pious King, into the songs.
He, Soma, like a courser in the floods invincible, made clean With hands, is resting in the jars.
Disporting, like a liberal chief, thou goest, Soma, to the sieve, Lending the laud a Hero’s strength.
This hymn, dedicated to Soma, emphasizes his qualities and powers. It mentions Soma’s ability to flow abundantly through the straining-cloth and provide riches and treasures in the form of cattle to those who partake in the ritual. Soma is described as having a comprehensive understanding and purifying nature, capable of bringing fame and glory to the worshipers.
The hymn compares Soma to a pious king and a strong steed, highlighting his invincibility and the cleansing process through which he is prepared for the ritual. Soma is portrayed as a generous leader, lending strength to the praises and bestowing benefits on those who offer him adoration.
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Thy splendor, Soma, shines afar, thy light illuminates the world, And thou art praised by all the Gods.
O Soma, thou art like the Sun, dispelling all our sins and doubts, And leading us to joy and peace.
We hail thee, Soma, with our songs, for thou art like a father kind, And thou dost nourish all the world.
May we, O Soma, ever be united with thee in friendship’s ties, And find in thee our highest bliss.
This hymn further extols the virtues of Soma and the benefits bestowed by partaking in the ritual. Soma is likened to a generous and benevolent king who provides wealth and strength to all. The splendor and radiance of Soma are said to illuminate the world, earning praise from all the gods.
Soma is compared to the Sun, symbolizing the dispelling of sins and doubts, leading to joy and peace. The hymn expresses gratitude to Soma, acknowledging him as a nurturing father figure who nourishes the entire world.
The hymn concludes with a prayer, hoping for an everlasting bond and unity with Soma, finding the highest bliss in that connection.
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O SOMA, being purified bring us the wondrous treasure, meet For lauds, that is in Earth and Heaven.
For ye Twain, Indra, Soma, are Lords of the light, Lords of the kine: Great Rulers, prosper ye our songs.
The tawny Steer, while cleansed among the living, bellowing on the grass, Hath sunk and settled in his home.
Over the Steer’s productive flow the sacred songs were resonant, the mothers of the darling Son.
Hath he not, purified, impregned the kine whb long to meet their Lord, the kine who yield the shining milk?
Bring near us those who stand aloof strike fear into our enemies: O Indu, find us wealth.
Soma, bring down the foeman’s might, his vigorous strength and vital powe’r, Whether he be afar or near.
This hymn dedicated to Soma and Indra expresses the desire for the purification and arrival of the wondrous treasure associated with Soma. It acknowledges Soma and Indra as the lords of light and the rulers of the kine (cattle). The hymn seeks the prosperity of their songs and praises them as great and powerful beings.
The hymn mentions the tawny Steer, symbolizing Soma, and describes its purification process and settling in its abode. It highlights the role of sacred songs in invoking the blessings of Soma.
The hymn also requests Soma to impregnate the longing cows, who yield the nourishing milk, thereby ensuring prosperity and abundance. There is a call to bring those who are distant closer and to instill fear in enemies, seeking protection and wealth.
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Thou art the source of inspiration and the embodiment of bliss. O Soma, thou art the beloved of the gods and the delight of the sages. Grant us thy grace and blessings.
O Indra, thou art the lord of power and might. Thou art the destroyer of foes and the protector of the righteous. Grant us thy protection and guidance.
With thy help, we shall overcome all obstacles and attain success in our endeavours. We offer this hymn with reverence and devotion, seeking thy blessings and favour. Amen.
This prayer expresses deep reverence and devotion to both Soma and Indra, seeking their blessings, grace, and guidance. Soma is acknowledged as the giver of wealth, the dispeller of affliction, and the bestower of joy. The prayer seeks the treasures of strength and wisdom from Soma, recognizing it as the source of inspiration and embodiment of bliss. Soma is also described as the beloved of the gods and the delight of the sages.
Indra is revered as the lord of power and might, the destroyer of foes, and the protector of the righteous. The prayer seeks Indra’s protection and guidance, acknowledging the role of Indra in overcoming obstacles and attaining success.
The prayer concludes with an offering of the hymn, expressing reverence and devotion while seeking the blessings and favor of both Soma and Indra.
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THOU, Soma, dweller on the hills, effused, hast flowed into the sieve,: All-bounteous art thou in carouse.
Thou art a sacred Bard, a Sage; the meath is offipring of thy sap: All-bountcous art thou in carouse.
All Deities of one accord have come that the, may drink of thee: All-bounteous art thou in carouse.
He who containeth in his hands all treasures much to be desired: All-bounteous art thou in carouse.
Who milketh out this mighty Pair, the Earth and Heaven, like mother kine All-bounteous art thou in carouse.
Who in a moment mightily floweth around these two world-halvcs: All-bounteous art thou in carouse.
The Strong One, being purified, hath in the pitchers cried aloud: All-bounteous art thou in carouse.
This hymn glorifies Soma and celebrates its qualities and significance. Soma is described as dwelling on the hills and being effused into the sieve, symbolizing the ritualistic process of extracting the sacred drink. It acknowledges Soma as a sacred Bard and a Sage, with the mead being the offering produced from its essence.
The hymn emphasizes the unity of all deities who come together to partake in Soma, recognizing its importance and potency. Soma is praised as the one who holds all desirable treasures in its hands, and it is likened to a milker who extracts the Earth and Heaven, symbolizing its vast and encompassing nature.
The hymn further highlights the rapid and abundant flow of Soma around the two halves of the world, signifying its all-encompassing presence. It concludes by acknowledging the strength and purification of Soma, which is manifested through its resounding cry in the pitchers.
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Thou givest joy to Gods and men, and biddest sorrow far away: All-bounteous art thou in carouse.
Thou art the friend of sacrifice, the source of blessings manifold: All-bounteous art thou in carouse.
Thy voice is heard in heaven above, and through the earth the sound is spread: All-bounteous art thou in carouse.
Oh Soma, child of sacred Law, we drink thee with inspiring thought: All-bounteous art thou in carouse.
This continuation of the hymn further extols the virtues of Soma. It describes Soma as the chariot of the gods and the bestower of immortal life. Soma is praised for bringing joy to both gods and humans while keeping sorrow at bay. It is recognized as the friend of sacrifice and the source of manifold blessings.
The hymn emphasizes the widespread influence of Soma, noting that its voice is heard in heaven and its sound spreads through the earth. Soma is celebrated as the child of sacred Law and is consumed with inspiring thoughts, implying its association with divine inspiration and wisdom.
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LIKE rivers down a steep descent, subduing the Vṛtras, full of zeal, the rapid Soma-streams have flowed.
The drops of Soma juice effused fall like the rain upon the Earth: To Indra flow the Soma-streams.
With swelling wave the gladdening drink, the Soma, flows intoṭhe sieve, Loving the Devas and subduing fiends.
It hastens to the pitchers, poured upon the sieve it waxes strong At offers through the lauds.
Soma, thou shinest mounting Heaven as ’twere above light’s triple realm, and moving secm’st to speed the Sun.
To him, the head of sacnfice, singers and bards have sung their songs, Offering what he loves to see.
The men, the sages with their hymns, eager for help, deck thee strong &teed, Deck thee for service of the Devas.
Flow onward to the stream of meath rest efficacious in thy home, Fair, to be drunk at offering.
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