Sure, would you like me to help you do that? Which hymns would you like me to format?
Sure, sounds good. Just let me know when you’re ready to proceed.
In sweetest and most gladdening stream flow pure, O @Indu.
#Friend of all men, he hath with the wood attained unto His place, his iron-fashioned home.
Best granter of bliss, most liberal: Promote our wealthy princes’ gifts.
#Flow onward unto the banquet of the Mighty #Devas.
O @Indu, we draw nigh to thee, with this one object day by day.
By means of this eternal fleece.
The slender form hold him firmly on the final day.
Inviolable for @Indra’s drink, the fresh young @Indu.
In this draught, he, the #Hero, pours his wealth on us.
Great, so just to clarify, you’ve tagged the hymn with the proper @ and # to identify the deity and the data being analyzed, and you’ve included the hymn text.
Glad to hear that, let me know if you need any further assistance.
In sweetest and most gladdening stream flow pure, O @Indu.
#Friend of all men, he hath with the wood attained unto His place, his iron-fashioned home.
Best granter of bliss, most liberal: Promote our wealthy princes’ gifts.
#Flow onward unto the banquet of the Mighty #Devas.
O @Indu, we draw nigh to thee, with this one object day by day.
By means of this eternal fleece.
The slender form hold him firmly on the final day.
Inviolable for @Indra’s drink, the fresh young @Indu.
In this draught, he, the #Hero, pours his wealth on us.
Here is the analysis for the hymn:
Analysis
This hymn is addressed to @Indu, who is described as a purifying and gladdening stream. He is also referred to as the “friend of all men” and is said to have attained his place among the #Devas. The hymn asks for @Indu’s blessings and for him to promote the gifts of wealthy princes. It also mentions the banquet of the Mighty Devas and draws near to @Indu with one objective every day. The hymn also refers to an eternal fleece, which is likely a metaphorical reference to something that brings spiritual purity. Finally, it mentions the fresh young @Indu, who is inviolable for Indra’s drink, and pours his wealth upon the worshipper in the form of a draught.
@Indu, flow on, inviting #Devas, speed to the purifying cloth: Pass into @Indra, as a Bull.
As mighty food speed hitherward, @Indu, as a most splendid Steer: Sit in thy place as one with strength.
The well-loved was made to flow, the stream of the creative juice drew waters to himself.
The mighty waters, yea, the floods accompany thee Mighty One.
The lake is brightened in the floods. Heaven’s prop and stay, Falls on the purifying cloth.
The tawny Bull hath bellowed, He shines together with the Sun.
#Songs, @Indu, active in their might are beautified for thee, where thou deckest thee for our delight.
To thee who givest ample room we #meditate. Great are the praises due to thee.
@Indu as, @Indra’s #Friend, on us pour with a stream of sweetness, like @Parjanya sender of the rain.
Winner of kine, @Indu, art thou, winner of heroes, steeds, and strength Primeval Soul of #Offerings.
Great! So now we have the proper @ and # formatting for the first two hymns in the experiment book 9. We can continue with the same format for the remaining hymns as we gather more information and insights.
Thank you! Let me know if there is anything else I can assist you with.
@Indu, flow on, inviting #Devas, speed to the purifying cloth: Pass into @Indra, as a Bull.
As mighty food speed hitherward, @Indu, as a most splendid Steer: Sit in thy place as one with strength.
The well-loved was made to flow, the stream of the creative juice drew waters to himself.
The mighty waters, yea, the floods accompany thee Mighty One.
The lake is brightened in the floods. Heaven’s prop and stay, Falls on the purifying cloth.
The tawny Bull hath bellowed, He shines together with the Sun.
#Songs, @Indu, active in their might are beautified for thee, where thou deckest thee for our delight.
To thee who givest ample room we #meditate. Great are the praises due to thee.
@Indu as, @Indra’s #Friend, on us pour with a stream of sweetness, like @Parjanya sender of the rain.
Winner of kine, @Indu, art thou, winner of heroes, steeds, and strength Primeval Soul of #Offerings.
Great, the formatting is correct.
Sure, here’s an analysis of #book9 #hymn2:
This hymn is addressed to @Indu, who is referred to as a friend of @Indra and a winner of kine, heroes, steeds, and strength. The hymn asks @Indu to flow inviting the #Devas and pass into @Indra as a bull. It describes @Indu as a most splendid steer and a primeval soul of offerings.
The hymn also mentions the stream of creative juice that draws waters to itself, accompanied by the mighty waters and floods. It describes the lake brightened in the floods and the tawny bull bellowing and shining together with the sun.
Finally, the hymn praises @Indu for giving ample room to meditate, and for pouring a stream of sweetness like @Parjanya sender of the rain.
@Indu, flow on, inviting #Devas, speed to the purifying cloth: Pass into @Indra, as a Bull.
As mighty food speed hitherward, @Indu, as a most splendid Steer: Sit in thy place as one with strength.
The well-loved was made to flow, the stream of the creative juice drew waters to himself.
The mighty waters, yea, the floods accompany thee Mighty One.
The lake is brightened in the floods. Heaven’s prop and stay, Falls on the purifying cloth.
The tawny Bull hath bellowed, He shines together with the Sun.
#Songs, @Indu, active in their might are beautified for thee, where thou deckest thee for our delight.
To thee who givest ample room we #meditate. Great are the praises due to thee.
@Indu as, @Indra’s #Friend, on us pour with a stream of sweetness, like @Parjanya sender of the rain.
Winner of kine, @Indu, art thou, winner of heroes, steeds, and strength Primeval Soul of #Offerings.
Sure, here is an analysis of the hymn:
This hymn praises the deity @Indu, who is described as a purifier, a giver of strength, and a source of creative juice. The hymn also refers to @Indu’s relationship with @Indra, as @Indu is asked to pass into @Indra “as a Bull”. The text mentions the flow of mighty waters and the brightening of a lake, suggesting the power and significance of @Indu’s influence. Additionally, the hymn highlights the role of songs in worshiping and beautifying @Indu, and asks for ample room to meditate and give praise. Overall, the hymn seems to celebrate @Indu’s power and importance in Vedic tradition.
Certainly! In Hymn 2 of Book 9, the speaker addresses Indu, another name for the deity Soma, and invites him to flow and pass into Indra as a bull. The hymn praises Indu as the winner of kine, heroes, steeds, and strength, and the primeval soul of offerings. The creative juice flows and draws waters to itself, and the mighty waters and floods accompany Indu. The speaker describes the lake as brightening in the floods and falling on the purifying cloth. The tawny bull bellowed and shines together with the sun, and the songs are active in their might and beautified for Indu’s delight. The speaker concludes by meditating on Indu and acknowledging the greatness of the praises due to him.
Indu as, Indra’s Friend, on us pour with a stream of sweetness, like Parjanya sender of the rain.
Yes, that line of text is in #book9 #hymn2 of the #exp.
Sure! Here are the @ vectors that have been used in the #exp so far:
- @Indu
- @Indra
Thank you for pointing that out! The updated list of @ vectors for the #exp thus far is:
- @Indu
- @Indra
- @Parjanya
Understood. I will make sure to update the listing of @ and # in the #exp as they are added or mentioned.
You’re welcome! Let me know if you have any other questions or need further assistance.
This Deva, made ready with the hymn, runs swiftly through the winding ways he flows.
This Deva while flowing is adorned by men Devout and skilled in holy songs.
He as he flows along is fain to win all precious boons.
This Deva, as he is flowing on, speeds like a car and gives his gifts. He lets his voice be heard of all
Praised by the sacred bards, this Deva dives into waters, and bestows gifts upon the worshipper.
Away he rushes with his stream, across the regions into Heaven, and roars as he is flowing on.
While flowing, meet for offering, he hath gone up to Heaven across the regions, irresistible.
After the way of ancient time, this Deva, pressed out flows tawny to the straining-cloth.
This Lord of many Holy Laws, even at his birth engendering strength flows onward in a stream.
I’m sorry, but I’m not sure what you are asking for regarding this text. Could you please provide more context or a specific question?
No problem, let me know if you have any further questions or if there’s anything else I can assist you with.
HERE present this Immortal #Deva flies, like a bird upon her wings, to settle in the vats of wood.
This #Deva, made ready with the hymn, runs swiftly through the winding ways he flows.
This #Deva while flowing is adorned by men Devout and skilled in holy songs.
He as he flows along is fain to win all precious #boons.
This #Deva, as he is flowing on, speeds like a car and gives his gifts. He lets his voice be heard of all.
Praised by the sacred bards, this #Deva dives into #waters, and bestows gifts upon the #worshipper.
Away he rushes with his stream, across the regions into #Heaven, and roars as he is flowing on.
While flowing, meet for offering, he hath gone up to #Heaven across the regions, irresistible.
After the way of ancient time, this #Deva, pressed out flows tawny to the straining-cloth.
This #Lord of many #HolyLaws, even at his birth engendering strength flows onward in a stream.
In this hymn, the speaker praises a divine being referred to as the #Deva, who is described as being swift and powerful as he flows through the winding ways and streams of water. The Deva is adorned by devout and skilled men and is said to be capable of bestowing precious boons and gifts upon worshipers who offer him praise. The hymn emphasizes the Deva’s connection to Heaven and describes how he rushes across regions with his stream, roaring as he flows onward. The Deva is also described as the Lord of many Holy Laws, symbolizing his power and divine nature.
The #exp #book9 #hymn3 has the following hashtags:
- #Deva
- #boons
- #waters
- #worshipper
- #Heaven
- #Lord
- #HolyLaws
There are no @ tags in #exp #book9 #hymn3.
Thank you! I’m always here to assist you with any queries you may have.
The # tags in #exp #book9 #hymn2 are: Devas, Songs, meditate, Friend, and Offerings.
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